John 6:1-13.FIVE THOUSAND MIRACULOUSLY FED. walked no more--Many a journey, it may be, they had taken with Him, but now they gave Him up finally! After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.Then a great multitude followed Him, because they saw His … The *temple of thegoddess (female god) Diana (or Artemis) was there. And this--in the first place. All that, &c.--This comprehensive and very grand passage is expressed with a peculiar artistic precision. Please be aware that this might heavily reduce the functionality and appearance of our site. 4 It was nearly time for Passover, the Jewish festival. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. shall give unto you--in the sense of John 6:51 . 1 The *parable of the four soils 4:1-9. The word "constrained" implies reluctance on their part, perhaps from unwillingness to part with their Master and embark at night, leaving Him alone on the mountain. 65. 44. can come to me--in the sense of John 6:35 . 51. Matthew 2:23; Mark 1:2; Acts 7:42; Acts 13:40. John 6:22-71 . Did I not choose you: Jesus did in fact, choose the twelve disciples. 21. willingly received him into the ship--their first fears being now converted into wonder and delight. The discrepancies in matters of detail are immaterial, and bear witness to the independence of John’s account. ), 20. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. they were afraid--"cried out for fear" ( Matthew 14:26 ), "supposing it had been a spirit" ( Mark 6:49 ). 43, 44. shall live by me--literally, "because of Me." are spirit and . Not that His ascension itself would stumble them more than His death, but that after recoiling from the mention of the one, they would not be in a state of mind to take in the other. Study the bible online using commentary on John 6 and more! he that eateth me, . . But had our Lord merely said, "When those that have been given Me of My Father shall come to Me, I will receive them"--besides being very flat, the impression conveyed would have been quite different, sounding as if there were no other laws in operation, in the movement of sinners to Christ, but such as are wholly divine and inscrutable to us; whereas, though He does speak of it as a sublime certainty which men's refusals cannot frustrate, He speaks of that certainty as taking effect only by men's voluntary advances to Him and acceptance of Him--"Him that cometh to Me," "whosoever will," throwing the door wide open. And farther, when He added that they "had no life in them unless they thus ate and drank," it was impossible they should think He meant that the temporal life they were then living was dependent on their eating and drinking, in this gross sense, His flesh and blood. 4. passover . 3 Then Jesus went up on a mountainside and sat down with his disciples. When they had gone three or four miles (5 or 6 kilometres), they saw Jesus. he that cometh to me--to obtain what the soul craves, and as the only all-sufficient and ordained source of supply. "Philip of Bethsaida was, moreover, in all probability, present at the wedding feast at Cans, and might have anticipated some such sign of the resources of his Lord. Luke 6; EXPLORE THE BIBLE. . Our fathers did eat manna, &c.--insinuating the inferiority of Christ's miracle of the loaves to those of Moses: "When Moses claimed the confidence of the fathers, 'he gave them bread from heaven to eat'--not for a few thousands, but for millions, and not once only, but daily throughout their wilderness journey. John 6:1-13 . 17 They got into a boat and they started to sail towards Capernaum. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. John 20:30-31 COULD HAVE BEEN USED by John as a conclusion, but he did not so use them. 35. The gift of the Spirit … And this--in the second place. hard saying--not merely harsh, but insufferable, as the word often means in the Old Testament. Lord, evermore give us this bread--speaking now with a certain reverence (as at John 6:25 ), the perpetuity of the manna floating perhaps in their minds, and much like the Samaritan woman, when her eyes were but half opened, "Sir, give Me this water," &c. ( John 4:15 ). It could mean that the people respected him as amature man. . Under that blessed Wing taking shelter, until we are again fit to grapple with the questions that have staggered us, we at length either find our way through them, or attain to a calm satisfaction in the discovery that they lie beyond the limits of present apprehension. this is here done in flesh, by "THE SON OF MAN." 59. I am the bread of life--"As he that believeth in Me hath everlasting life, so I am Myself the everlasting Sustenance of that life." of (24-29) John 6:1. 36. Here it means that the writer is a leader in the church. Jews murmured--muttered, not in our Lord's hearing, but He knew it ( John 6:43 , John 2:25 ). Read John 6 commentary using Matthew Henry Commentary on the Whole Bible (Complete). they said, &c.--astonished at His being there, and wondering how He could have accomplished it, whether by land or water, and when He came; for being quite unaware of His having walked upon the sea and landed with the disciples in the ship, they could not see how, unless He had travelled all night round the head of the lake alone, He could have reached Capernaum, and even then, how He could have arrived before themselves. Test the *spirits to see if they are true (1 John 4:1-6) v1 My friends, do not believe every *spirit. Many of his disciples — That is, of those who followed him as such; when they had heard this — Had heard the above discourse; said, This is a hard saying — A strange discourse, a doctrine difficult to be believed. . CHAPTER 6. But Paul’s *preaching affected their tra… "Ye seek Me not because ye saw the miracles"--literally, "the signs," that is, supernatural tokens of a higher presence, and a divine commission, "but because ye did eat of the loaves and were filled." of his disciples--His pretty constant followers, though an outer circle of them. and drink the blood . the will of Him that sent Me--What this twofold will of Him that sent Him is, we are next sublimely told ( John 6:39 John 6:40 ): 39. This chapter has been called a supplement, [1] an appendix, [2] an epilogue, [3] or a postscript, [4] by various scholars, some of whom insist that the Gospel ended with chapter 20; but this student has found no reason for dissociating it from the rest of the Gospel. (1-5) His prayer for his disciples. Verse 1. I should lose nothing, but should raise it up at the last day--The meaning is not, of course, that He is charged to keep the objects entrusted to Him as He received them, so as they should merely suffer nothing in His hands. all taught of God--not by external revelation merely, but by internal illumination, corresponding to the "drawing" of John 6:44 . You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. 67. the twelve--the first time they are thus mentioned in this Gospel. . Click to enable/disable Google reCaptcha. FIVE THOUSAND MIRACULOUSLY FED. John 6 Commentary, One of over 110 Bible commentaries freely available, this commentary, by Charles Ellicott has been an oft consulted resource by many a preacher! He that eateth . No man--that is, Be not either startled or stumbled at these sayings; for it needs divine teaching to understand them, divine drawing to submit to them. Feeding of the five thousand. John 6 - In-depth verse-by-verse Bible study and commentary of John chapter 6 in plain English. 52. may have everlasting life, and I will raise him up at the last day--This is the human side of the same thing as in the foregoing verse, and answering to "Him that cometh unto Me I will in no wise cast out"; that is, I have it expressly in charge that everyone that so "beholdeth" (so vieweth) the Son as to believe on Him shall have everlasting life; and, that none of Him be lost, "I will raise him up at the last, 41-46. (3-11) Christians addressed as little children, young men, and fathers. By proceeding, you consent to our cookie usage. Copyright © 2021, Bible Study Tools. cometh unto me--with absolute certainty, yet in the sense above given of "drawing"; that is, "As none can come to Me but as divinely drawn, so none thus drawn shall fail to come.". or to blank unbelief? The apostle directs to the atonement of Christ for help against sinful infirmities. Absurd. . 1. He wrote it to people in the town called Ephesus. Your fathers--of whom ye spake ( John 6:31 ); not "ours," by which He would hint that He had a higher descent, of which they dreamt not [BENGEL]. 3. a mountain--somewhere in that hilly range which skirts the east side of the lake.. 4. passover . (See Romans 8:23 , 1 Corinthians 15:1-58 , throughout). 66-71. Thou hast: Therefore will we stay with Thee--we must.". Here our Lord, knowing whom He had to deal with, shapes His reply accordingly. These things said he in the synagogue--which seems to imply that what follows took place after the congregation had broken up. For their conviction therefore he does not here lay Himself out; but having the ear not only of them but of the more candid and thoughtful in the crowded synagogue, and the miracle of the loaves having led up to the most exalted of all views of His Person and Office, He takes advantage of their very difficulties and objections to announce, for all time, those most profound truths which are here expressed, regardless of the disgust of the unteachable, and the prejudices even of the most sincere, which His language would seem only designed to deepen. who can hear--submit to listen to it. We'll send you an email with steps on how to reset your password. But when it came to this, our light returned, and our hearts were reassured. And yet He says He came down from heaven!". Every man therefore, &c.--that is, who hath been thus efficaciously taught of Him. 70. For when "the people saw that Jesus was not there, neither His disciples, they also took shipping [in these boats] and came to Capernaum, seeking for Jesus.". Howbeit, &c.--"Howbeit," adds the Evangelist, in a lively parenthesis, "there came other boats from Tiberias" (which lay near the southwest coast of the lake), whose passengers were part of the multitude that had followed Jesus to the east side, and been miraculously fed; these boats were fastened somewhere (says the Evangelist) nigh unto the place where they did eat bread, after that the Lord had given thanks--thus he refers to the glorious "miracle of the loaves"--and now they were put in requisition to convey the people back again to the west side. . Since these providers may collect personal data like your IP address we allow you to block them here. It could meanthat the person was old. . Therefore said I, &c.--that is, "That was why I spoke to you of the necessity of divine teaching which some of you are strangers to." Then Simon Peter--whose forwardness in this case was noble, and to the wounded spirit of His Lord doubtless very grateful. © Copyright - Enduring Word       |      . It is I; be not afraid--Matthew ( Matthew 14:27 ) and Mark ( Mark 6:50 ) give before these exhilarating words, that to them well-known one, "Be of good cheer!". All rights reserved. 46. This is that bread, &c.--a sort of summing up of the whole discourse, on which let this one further remark suffice--that as our Lord, instead of softening down His figurative sublimities, or even putting them in naked phraseology, leaves the great truths of His Person and Office, and our participation of Him and it, enshrined for all time in those glorious forms of speech, so when we attempt to strip the truth of these figures, figures though they be, it goes away from us, like water when the vessel is broken, and our wisdom lies in raising our own spirit, and attuning our own ear, to our Lord's chosen modes of expression. 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